Immigration: What Does the Bible Say?

Immigration: What Does the Bible Say?

All it takes is one glance at any of the news sites to know that our system doesn’t work and our policies need to change in regard to immigration.

My heart aches at the images of children being separated from their parents. I look at them and see my own little girl, who still clings to me when I drop her off at daycare. I can only imagine the fear and panic she would experience if she was forcibly taken away from us.

My heart breaks, but the rest of me is furious.

There is no excuse for officials using scripture to justify the “zero tolerance” policies; in fact, it’s a violation of the very spirit of the Gospel. This policy is cruel and inhumane, stripping children and their parents of their worth, dignity, and inherent value. When I say inherent, I mean ingrained or inborn. Every parent and child and human was made in God’s image and likeness (Genesis 1:26), which means that they are children of God and inherently valued by Him. When we fail to protect the vulnerable, we fail to uphold the Gospel.

Paul reminds us that, “There should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it” (1 Corinthians 12:25-26).

As a Christian, you may or may not feel called to speak out about political issues, but we are absolutely called to speak out about the Gospel, especially when it is being misrepresented.

Romans 13 is often invoked in discussions about submitting to governing authorities, but it continues on to say that that authority is meant to be exercised for the good of all people (Romans 13:2) and that whoever loves others has fulfilled the law (Romans 13:8).

Even in Isaiah we are told, “Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people, making widows their prey and robbing the fatherless.” – Isaiah 10:1-2

Here are seven verses that further clarify the ministry that the church is called to:

  • When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. – Leviticus 19:33-34
  • This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ – Zechariah 7:9-10
  • Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked. – Psalm 82:3-4
  • He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. – Deuteronomy 10:18-19
  • This is what the Lord says: Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. – Jeremiah 22:3
  • Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering. – Hebrews 13:3
  • Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy. – Proverbs 31:8-9

Immigration policy is complicated, but that doesn’t mean nothing can be done now. I realize that slinging opinions around isn’t an effective way to initiate action, so here are four easy steps you can take to engage and join the conversation:


We are called to be persistent in prayer in every situation. Lift up those in authority and pray that they will humble themselves before the Lord. Pray for those who are suffering, as though you were in their position.


Publicly support legislation that will maintain the rights of all migrants in the United States and provide opportunities for them to attain legal status. Go to your local churches and ask them to take a stand. Initiate conversations with your peers and encourage them to be vocal as well.


Condemn the current policy, as well as the xenophobic reactions currently directed at migrants. Condemn the separation of families. Don’t remain silent or passive just because you aren’t directly affected.


Speak up. This is one of the best articles I’ve read with a step-by-step guide (including scripts and resources) on how to implore leaders in Washington to take action with legislation that will protect these families.

How Big is Your Faith?

How Big is Your Faith?

One of my favorite ways to make scripture come alive is to put myself in someone’s place so I can try to imagine what they were feeling and experiencing.

In Exodus 3, the Lord says He has seen the suffering of His people and that He is sending Moses to Pharaoh to bring the Israelites out of Egypt. All that Moses say in return is, “Who am I that I should go?” followed by, “But what if they ask who sent me?”

Scripture doesn’t go into a lot of detail about what Moses was thinking; we only know that he doubted his ability to do what has been asked of him. However, when I put myself in his place, here’s what I’m thinking:

  • I am 80 years old, living a peaceful life.
  • I’m not eloquent, yet I’m being asked to speak on behalf of God.
  • I am being sent to the place I grew up, to liberate the people I saw as slaves.
  • I am coming as an enemy against the people who raised and educated me.

But there’s so much more here because God didn’t share every single detail with Moses when He called him to go.

Can you imagine the faith Moses would have needed to continue trusting in God’s plan, even as it changed from how Moses might have seen it going? When God told him He was going to perform wonders among the Egyptians, do you think Moses’ first thought was blood, frogs, lice, flies, pestilence, boils, hail, locusts, darkness, and the killing of their firstborns? Scripture tells us that Moses was highly regarded in Egypt, but it doesn’t tell us how he felt about calling down plagues on people he might have known. It doesn’t tell us how he felt about the wailing that echoed through Egypt as children were struck down.

In the animated movie Prince of Egypt, Moses says to Pharaoh, “This was my home – all this pain and devastation, how it tortures me inside…”

Moses didn’t know the end of the story. The only thing he could see in front of him was the pain of the Egyptians and the doubt of the Israelites. In fact, he never even got to enter the Promised Land.

How much faith would it take for you to go through heartbreak, without ever seeing how the story ends, and still trust that God is going to use it for His glory?

God’s plans rarely unfold the way we think they are going to, but we have to trust Him in the valleys if we want to join Him on the mountains. Sometimes it’s for our own benefit that God gives us pieces at a time rather than the whole picture at once. Would Moses have taken the first step if he could have seen the end? Would he have even returned to Egypt if he had known what was coming: the plagues, the disobedience, the unbelief, the rebellions? God had promised victory, but I imagine that it did not come the way Moses had envisioned.

Moses couldn’t see the end from the beginning, but He trusted God from the beginning to the end. Hebrews 11 (often called the “Hall of Faith” or “Heroes of Faith”) remembers Moses this way:

“It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter. He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin. He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward. It was by faith that Moses left the land of Egypt, not fearing the king’s anger. He kept right on going because he kept his eyes on the one who is invisible. It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons. It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned.” – Hebrews 11:24-29

When we choose to step out in faith, we have to trust that He knows the final outcome before we take that first step, remember that our faith is never bigger than our God, and keep moving forward, even if things don’t look the way we thought they would.

How to Restore Your Relationships: Don’t Be a Judas

How to Restore Your Relationships: Don’t Be a Judas

And the disciples did as Jesus had directed them, and they prepared the Passover. When it was evening, he reclined at table with the twelve. And as they were eating, he said, “Truly, I say to you, one of you will betray me.” And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”

– Matthew 26:19-22

This passage of scripture is so interesting to me. When Jesus shares with the disciples that one of them would betray Him, their responses weren’t to defend themselves, deny the betrayal, or protect Him from betrayal. These men had been following Jesus for a few years now, and yet nobody said, “Well, it’s definitely not me, Lord!” or, “None of us would ever betray you!”

Instead, they all asked: “Is it me?”

Each disciple was focused on himself and full of self-doubt. The only difference between Judas and the others was that Judas continued to pursue his own heart instead of Jesus. He followed his selfish desires to the end. As Jon Bloom once said, “If you are true to yourself, and your self is not anchored in Christ, your self will destroy you.”

I always associated the concept of denying yourself with marriage. In fact, I had heard so many sermons preached on submission and sacrifice that early on in our marriage when my husband and I both wanted to watch different TV shows, I lovingly reminded him that he was supposed to die to himself.

The truth is, scripture doesn’t say to die to yourself when you get married. It says “If anyone would come after me, let him deny himself and take up his cross daily and follow me” (Luke 9:23).

As Christians, we were already supposed to have denied ourselves when we first chose Jesus—marriage just highlights the areas where we failed to do that. The only way to get to the sacrificial, purifying, unbreakable love described in Ephesians 5 is to first recognize the love that Jesus has for us.

When we become sin-focused instead of grace-focused, we respond in the same way the disciples did. We look at the work Christ did on the cross to cover all of our sins and then we look down at ourselves and say, “But what about this one? Is it covered?” We take our eyes off of Him and suddenly we are covered in self-doubt. When our lives are ruled by self-doubt, we can’t be there for the people we love and we certainly can’t love them the way we were called to.

Jesus doesn’t use guilt to draw you closer. Even knowing what was coming, He didn’t lean over to Judas and whisper, “Die to yourself”, the way that I did to my husband. He also didn’t leave a Bible open on Judas’ pillow with Luke 9:23 highlighted. He invested in Judas. He loved Judas. And when Judas betrayed Him and Peter denied Him, Jesus still took up His cross for them.

Denying yourself or putting someone else first in a relationship shouldn’t come from a place of guilt, duty, or self-righteous sacrifice; it should come from the overflow of love that Jesus is pouring into you. If you want to restore your relationships, pursue Jesus first.

Face to Face

Face to Face

The concept of “face to face” plays a large role in our culture’s definition of intimacy. Text messages or emails are great, but we still crave that personal interaction; we want to be able to discern the feelings revealed by the face. When we are face to face with someone, we can see love, tenderness, shame, or pain in their expressions—emotions that don’t always come through in other forms of communication.

So how can we have an intimate relationship with our Father when we can never see Him face to face? In the Old Testament, we see over and over again that nobody was able to look upon God’s holy face. In Exodus 33, Moses could see God’s back, but not the full glory of His face.

“Moses said, ‘Please show me your glory.’ And He said, ‘I will make all My goodness pass before you and will proclaim before you My name ‘The Lord.’ …. But,’ He said, ‘you cannot see My face, for man shall not see Me and live.’ And the Lord said, ‘Behold, there is a place by Me where you shall stand on the rock, and while My glory passes by I will put you in a cleft of the rock, and I will cover you with My hand until I have passed by. Then I will take away My hand, and you shall see My back, but My face shall not be seen.’” – Exodus 33:18-23

Our answer is found in Jesus. When Christ was on the earth, scripture says He revealed the glory of God. John 1:14 says, “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

In John 14:8-10, when Philip asked Jesus to show them the Father, Jesus responded, ‘Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father.’

If we seek to know the God we can’t see face to face, we have to look at Jesus, whose purpose was to reveal the Father. We look at how He brought light to those in darkness, healed the sick, canceled debts, freed the slaves, and proclaimed God’s favor and grace while face to face with the same people He would be betrayed and crucified by.

We look at Jesus and remember that as our perfect Savior walked to the cross on our behalf, we looked upon the holy face of God, and spit on it.

“Then they spit in His face and struck him. And some slapped Him”
– Matthew 26:67

The act of spitting shows disdain or contempt. When we sin against God, or show contempt for His Word, we are essentially spitting in the face of His sacrifice. But if you want to know how your Heavenly Father feels about you, despite your darkest sins, remember that Jesus kept walking. He still went to the cross. He still cried out, “Father, why have You forsaken Me?” so that we would never have to.

When He gave up His spirit, scripture says that, “the curtain of the temple was torn in two from top to bottom” (Matthew 27:51). In Jerusalem, the holy temple had a veil that separated man from God’s presence, signifying that we were separated by our sin. But through Jesus, we now have full access to God’s presence in the Most Holy Place.

Intimacy is to know and be known. Scripture says that God knows every hair on our heads (Matthew 10:30)—He knows every hurt and every hope we have ever had—and Jesus came so that we could know Him in return. We are able to see God’s glory and grace through Christ’s ministry and spend time in His presence because of Christ’s sacrifice. Relationship with the Father comes through the Son.

“The glory that you have given Me I have given to them, that they may be one even as We are one, I in them and You in Me, that they may become perfectly one, so that the world may know that You sent Me and loved them even as You loved Me.” – John 17:22-23

“Hell is Real—And You Might Be Going”

“Hell is Real—And You Might Be Going”

Raise your hand if you have ever been personally victimized by this message. I can’t count the number of sermons I’ve heard warning against the dangers of being a “bad” Christian and how it could land you in Hell. I would go so far as to say that this type of sermon was one of the main reasons I grew up doubting my salvation (something I talk about in depth here).

Most of these sermons talk about what separates a good Christian from a bad Christian, and almost all of them come with a checklist. Have you fed or clothed your neighbor recently? Have you led a double life? Are you spending every day in God’s Word? The problem with these checklists is that they are focused on things we have or haven’t done, which can only lead us to one of two places: pride or guilt. We either say, “Yes, I actually donated all of my clothes to someone in need last week!” *pats self on back*, or we say, “I’ve been so focused on the things going on in my life that I haven’t helped out any of my brothers or sisters recently. I wonder if I’ve done enough to get into Heaven?” Then, we walk around for the next few weeks wondering whether we are a sheep or a goat.

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.”   – Matthew 25:31-33

Here’s the thing: I don’t disagree that a Christian’s life should be transformed by Christ. I truly believe that once we recognize Christ for who He is and what He has done for us, we can’t help but love who He loves. However, I don’t think that what’s happening on the outside is nearly as important as what’s happening on the inside.

Salvation comes through faith, but transformation comes through relationship. I was saved by faith when I was fairly young, but I didn’t start having true relationship with God until six years ago. My life did not produce much fruit for the kingdom in those first few years, but that didn’t make me any more or less saved. I also don’t think it made me a “bad” Christian; it just made me an immature one. I had to learn about and truly understand God’s love and grace before I could reflect it. God had to walk with me through those challenges and doubts so that I could grow into the calling He had placed on my life.

I’ve grown to dislike sermons that focus on whether or not I’m a “good enough” Christian, because they put the focus on the sinner rather than the Savior. Shepherds’ rods should be used to beat the wolf, not the sheep. “Good Christian checklists” are the reason I doubted my salvation in the first place. The works that I do or don’t do can never negate the finished work that Christ did on the cross.

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” – Ephesians 2:8-9

The same Jesus died for all of us, and His sacrifice alone is the reason I have confidence in my eternal resting place. Serving our brothers and sisters should not be done out of a misplaced sense of Christian duty, but out of an overflow of the love He pours into us when we grow in our relationship with Him. That kind of intimacy doesn’t always happen with the flip of a switch the moment we are saved; sometimes it can take years to build up to.

If it’s been a while since you have served your fellow brothers and sisters in Christ, if you’re struggling to spend time in the Word, or if you are fighting a secret addiction, don’t let that send you into a tailspin of despair, wondering if you’re going to Hell. Instead, let it serve as a gentle reminder to come boldly before the throne of God, receiving the grace and mercy He is pouring out over you. As you grow in your relationship with God through His Word and His Spirit, you’ll begin submitting more and more of yourself to Him, which is what will equip you to shine more and more of Him into the world.

Becoming a Cheerful Giver

Becoming a Cheerful Giver

A tithe is typically regarded as the first 10% of your income. The first tithe occurred in Genesis 14 when Abram responded to God’s blessing by giving Melchizedek, the king of Salem, a tenth of his possessions.

“Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And praise be to God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything.”
– Genesis 14:18-20

I did not grow up fully embracing, or understanding, the concept of tithing. I would occasionally put a few dollars in the collection plate if I had it on me, and I always felt good about myself afterward for being “so generous” with my money. I did feel joy in giving, but it was a self-righteous joy.

When my husband and I got married, my idea of tithing didn’t quite match up to his. He was a firm believer in tithing 10% and it knocked me for a loop. 10% felt massive compared to the few dollars a week I had previously given. All I could think about was the fact that we were giving more in tithing than I had previously paid in rent.

I became an anxious giver, a frustrated giver, and a reluctant giver. I searched for loopholes and it was hard not to think of that tithe as “money down the drain”.

For the first few years, I saw it as an inconvenience. But then, when our daughter was born, we found ourselves knee-deep in bills and overdraft statements. I had started a savings account when I was 15 and had always relied on that safety net, so I found it incredibly distressing to start pulling out of it for tithe. On top of the general stress of having a newborn, I could hardly stand to watch as our savings dropped to nothing. I was frustrated with my husband and scared for our daughter. I vividly remember the day that I looked into our bank account and saw that we had $2 left. No savings account. No cushion. $2 and a week until payday.

Every day I am thankful for a God that meets us at our faith level. I cried that night over those $2, thinking about how we should have skipped the tithe. There hadn’t been enough money in our account. But God reminded me that faith is about trusting in something you can’t see with your eyes. The very next day, we received a check in the mail—a refund for a bill we hadn’t finished paying.

Isn’t that the perfect picture of salvation? Not only did Jesus take the debt we hadn’t finished paying, but He also gave us His refund. We ended up with so much more than we started with. God gave me this revelation and then gently asked me, “Why do you trust Me with your salvation, but not your paycheck?”

How can we go from a self-righteous giver, or a reluctant giver, to the cheerful giver we are called to be in 2 Corinthians 9:7? We have to take our eyes off of the natural—off of the bank account and off of the bills—and see our tithe through the same faith by which we received our salvation. When Abram tithed to Melchizedek, he didn’t do it to petition for God’s blessing, but in response to God’s blessing. Tithing isn’t for God’s benefit, but for ours. Every time we give, we honor what God has already given us and, in return, God honors our faith.

Look at His promise in Malachi 3:

“Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.” – Malachi 3:10

Who Are You Putting on the Throne?

Who Are You Putting on the Throne?

I was recently challenged by something Pastor John Gray said in one of his sermons. It was only one sentence, but it was powerful:

“Everything in your life has a throne on it.”

Who are you putting on the throne in your life? It’s easy to say that God is on the throne, but what happens when you really break it down?

Who are you putting on the throne over your emotions? Is it the enemy, telling you that you are guilty or unworthy? Is it a friend or spouse, encouraging or discouraging you? Is it yourself, trusting in what you feel? Or is it God, reminding your emotions to respond to His truth?

Who are you putting on the throne over your worship? Who are you putting on the throne over your fears? Who are you putting on the throne over your relationships?

You might have God on the throne over your Sunday mornings, but is He also on the throne over your Friday nights?

Maybe there’s an area of your life that you are holding back from God. “Lord, I want you to take care of my fears and my addictions, but don’t worry, I can handle my marriage.” When we put anyone or anything other than God on the throne—over any part of our life—we run the risk of becoming the things Paul warned us about in 2 Timothy.

“For people will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane, unloving, irreconcilable, malicious gossips, devoid of self-control, brutal, haters of good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of [outward] godliness, although they have denied its power. – 2 Timothy 3:2-5

Take inventory of your thrones. Who have you placed in a position of leadership over the various pieces of your life? Are there any areas that you still need to relinquish to God?

There is only One who is all powerful, all glorious, and all loving. There is only One who is unchanging, unfailing, and unshakable. There is only One who is worthy of sitting on the throne.

“I, [only] I, am the Lord, And there is no Savior besides Me.” – Isaiah 43:11

A Slave to Righteousness

A Slave to Righteousness

What does it mean to be a servant of God and a slave to righteousness? The idea sounds conflicting in nature to our understanding of freedom. Scripture tells us that we have been set free in Christ (Galatians 5:1) and that we are no longer slaves to sin (Romans 6:6). Yet Romans continues on in verse 18-22 to say that we are slaves to righteousness and willing slaves or servants to God.

So what does it mean? Have we been set free or are we servants?

Let’s look at Jesus – the King of Kings and Lord of Lords – who took on the title of servant.

“For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” – Mark 10:45

In Exodus 21, the ordinances for servants are laid out:

Now, these are the ordinances (laws) which you shall set before the Israelites: “If you purchase a Hebrew servant [because of his debt or poverty], he shall serve six years, and in the seventh [year] he shall leave as a free man, paying nothing. If he came [to you] alone, he shall leave alone; if he came married, then his wife shall leave with him. If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone. But if the servant plainly says, ‘I love my master, my wife, and my children; I will not leave as a free man,’ then his master shall bring him to God [that is, to the judges who act in God’s name], then he shall bring him to the door or doorpost. And his master shall pierce his ear with an awl, and he shall serve him for life. Exodus 21:2-6

After a servant had served six years, he was free to leave on the seventh (the number of completion). However, if the master had given him a wife, the servant could plainly say, “I love my master, my wife, and my children; I will not leave as a free man.” If that happened, the servant was pierced on a doorpost and would serve his master forever.

Note that the master is listed first: “I love my master, my wife, and my children.” This might seem like an odd order—What slave would love his master more than his wife?—until we look at it as a picture of Jesus and the Father. When Jesus chose to say that He loved His Master (God) and the bride He had been given (the Church) more than his freedom, he was pierced on the doorpost (the cross) as a sign that he would serve His Master forever.  Jesus relinquished his freedom. In order to redeem us, he descended in a human form and suffered a sinner’s death on the cross. He emptied Himself to serve the Father’s purpose.

Romans 6:16 says that we are the slaves of the one whom we obey. Paul is telling us that we all serve something, whether it’s sin or Savior. To serve sin is to be bound in death and condemnation. To serve God is to be bound in Christ so that we can bear fruit (Romans 7:4). Christ set us free from sin so that we could serve in love.

So, to be a slave to righteousness means to choose God’s purpose over your own. One thing I know to be true is that God’s plans for us are far greater than the world’s plans for us, and only one master has promised everlasting life.

For you were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another. – Galatians 5:13

The Words That Broke My Heart

The Words That Broke My Heart

It only took one sentence to break my heart. I don’t mean that it just made me incredibly sad, or that it hurt for a few minutes—I mean that it literally shattered my heart. It made me stop and re-evaluate all of the things I was taking for granted in my own life.

I work for a Christian international relief organization, and some of the work we do is in countries that are closed to the Gospel. In several of these countries, Christians aren’t allowed to gather, they’re not allowed to own Bibles, and they’re not allowed to speak the name of Jesus. We had a guest visiting from one of these countries, and for the first time he was invited to church. After the service, he had tears streaming down his face as he said, “This must be what Heaven is like.”

The impact of that statement hit me hard. This man, who hid his Bible under the floorboard, had never stood side by side with other believers. He had never heard multiple voices singing, as one, praises to the King. He had never seen the body of Christ coming together in one place, for one purpose.

To him, coming before the throne with his brothers and sisters surrounding him, lifting up their voices to Jesus, was literally Heaven on earth.

To him, Heaven was doing the same thing that we get to do every single Sunday. To him, Heaven was going to the same place that we sometimes have to drag ourselves to in the mornings. To him, Heaven was hearing multiple voices singing the same songs that we complain about when they don’t fit our preferences.

There is so much that we take for granted when it comes to being able to surround ourselves with other believers. Despite personal differences or broken relationships, we can still stand next to each other and lift our voices in unison to our Father. We can pray with each other, sing with each other, and encourage each other.

His words broke me, but they also challenged me. When did church become an obligation? When did personal comfort become my spiritual goal? When did I start taking my brothers and sisters in Christ for granted? Scripture tells us to receive the kingdom of God like a child, and what a beautiful picture of childlike wonder: standing and singing together in awe of the glory of God.

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!”

– Revelation 7:9-10

The Living Gospel

The Living Gospel

In Greek, the word “Gospel” translates to “good news” or “a message of victory”. That is the definition I’ve heard most often: The Gospel is the good news that Jesus came to pay the penalty for our sin so that we might become children and heirs of God.

Even during His time on earth, Jesus was the living Good News. He took what others deserved and, in return, gave them healing, freedom, and right-standing with the Father.

In Mark 1, scripture tells us of a leper, who was an outcast because Levitical law said that the unclean had to remain separate, or apart. Jesus touched the man and He healed him. He told the man, “Don’t tell anyone”, but the man went out and told them anyway. Verse 45 says that because of this, Jesus could no longer enter a town openly, but stayed outside in the lonely places.

In Mark 5, a man with an impure spirit came across Jesus. Verse 4 says that no one was strong enough to subdue him. People feared him and stayed away. Then, Jesus came and He cast the demons out of the man and into the pigs. Verse 15 says the people saw the man who had been possessed sitting there, dressed and in his right mind, and they were afraid, begging Jesus to leave their region.

In Luke 7, there was a woman who lived a sinful life. She was judged by the Pharisees. Yet when she saw Jesus, she wet His feet with her tears, wiped them with her hair, and poured perfume on them. Jesus told her that her sins were forgiven and verse 49 says that the other guests began to judge Jesus, asking, “Who is this who forgives sins?”

That is the living Gospel. At the beginning of the story, the leper was in the lonely place. The possessed man was feared. The woman was judged. But by the end of the story, Jesus was in the lonely place. Jesus was feared. Jesus was judged.

He didn’t just save them—He took their place.

In Hebrew, the word for “Gospel” is Basorah. When you look at the meaning of each letter, the word translates to “a completely consuming dwelling place which reveals the head or authority of Grace”.


Jesus took our place so that we could take His, and come face to face with the Father of grace.

That is the message of victory. That is the good news.

That is the Gospel.

Remember Your Position

Remember Your Position

“Therefore, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith…”

– Hebrews 10:19 -22

Scripture tells us that we should have the confidence to enter into the presence of God because Jesus acts as our high priest. The purpose of the high priest in the Old Testament was to enter the Most Holy Place, stand before God, and make atonement for his people so that they could have right-standing. Christ secured our eternal redemption through His sacrifice, so we are forever in a position of complete right-standing with God. We are His heirs, and we have been blessed with every spiritual blessing in Christ (Ephesians 1:3).

Our position of right-standing is tied to our identity, our purpose, and our authority. When we forget that position, we open ourselves up to an attack from the enemy.

Satan loves to take advantage of us when we don’t know the power we have. He attacks us with fear, or doubt, or anxiety, or insecurity. He tells us that God has turned His back on us, because we aren’t good enough.

We cry out to God and ask Him to remove those thoughts from our lives, but we so often forget that He has given us the authority to bind the enemy, in His name and in His power. Matthew 16:19 says, “I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

When we forget our position, we surrender our authority. I heard a sermon once where the pastor compared this to getting robbed while you’re home. I’ve thought a lot about that comparison, because it’s so true. We sit there, watching the enemy enter our homes, our marriages, and our relationships. We watch while he steals our peace of mind, our joy, and our confidence, and all we do is point and say, “God, look! Look at what he’s doing!” And God responds by asking, “Why are you letting him?” It’s like the police coming to your house after the robbery and asking, “Where were you when this happened?” and you answering, “Oh, well I was there.” Why did you not stop him?

Don’t lose sight of your position! Satan is powerless before the blood of Jesus, which is covering you. You are an heir of God and the power of life and death is in your tongue.

Because of who my Father is, I can defeat my enemy by waking up in the morning and saying, “I bind the spirit of fear, insecurity, and doubt in my life. Jesus died to give me His righteousness, and that’s what I choose to walk in today.”

When the enemy comes against me, I just remind him that the God who created the heavens and the earth, the God who parted the Red Sea, the God who delivered Daniel from the mouth of the lions, the God who walked on water, the God who died my death on the cross, and the God that rolled the stone away—that God is my God, and I am His child.

The Final Promise

The Final Promise

We live a life filled with God’s promises—healing, provision, protection—but sometimes it feels like we live a life of waiting on God’s final promise. His Second Coming.

Scripture is filled with people waiting. Abraham and Sarah waited 100 years for their promised child. Joshua and Caleb waited 40 years to enter the Promised Land. The world waited three days for the promised resurrection.

Friday was the day that Christ took all of our sins on Himself and was crucified. Sunday was the day that He rose from the grave and gave us victory over death. But Saturday was a day of waiting.

Sometimes it feels like we are living in Saturday.

We know that God has promised us eternal life, but we still see people we love dying. We know that God has promised us He will wipe the tears from our eyes, but we are still crying them. We know that God has promised we will never again hunger or thirst, but we still see babies whose bellies are swollen from hunger.

We know that He has promised us Heaven, but we are still waiting.

The good news is that as Christians, we wait with hope, knowing that our God is living. Knowing that our God has finished His work.

We may live in Saturday, but our hope is in Sunday.

Our hope comes from:

  • Knowing that He is faithful. (Deuteronomy 7:9)
  • Knowing what He has promised. (1 Thessalonians 4:16-17)

When we meditate on His faithfulness and rest in His promise that He will return, we wait with a hope that can only be found in a God who has never failed. He said that the work was finished (John 19:30). He said His plan would come to pass (Isaiah 46:11).

It is not a plan to simply begin something. In order to bring glory to the Father, the plan has to be completed. Salvation is about a union with Christ that culminated in a resurrection, but the plan is still not complete. Jesus says “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” (John 6:40)

The plan is still being fulfilled because the purpose of the plan is eternal life for us. 2 Peter 3:9 says, “The Lord is not slow in keeping his promise, as some understand slowness. Instead, He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

Our loving Father wants everyone to come to Him so that none of us are denied His eternal life. He finished His work. We are not waiting on Him; He is waiting on us—to proclaim His love to the world so that all of His people can hear His words and come home.

“And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.” – Matthew 24:14

Who Am I, Lord?

Who Am I, Lord?

In Exodus, Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” He doubted his calling because he doubted his worth and his redemption.

Have you ever asked that question? Have you ever felt a calling on your life and wondered, “Who am I to fulfill this?”

He called me and I asked Him, “Who am I, Lord?”

To go out in Your name.
To fulfill Your purpose.
To command the darkness to flee.
To heal the sick.
To make disciples of all nations.

I asked, “Who am I?”

And He replied, “You are Mine.”

Jesus earned His right-standing with God. He deserved the abundant blessings. But He transferred both of those things to us so that we could be chosen, appointed, and equipped to fulfill His purpose.

“God saved us and called us to a holy calling, not because of our works but because of His own purpose and grace.” 2 Timothy 1:9

When we tell God we’re not sure we’re the right one for the job, we aren’t seeing ourselves the way that He sees us. We are mistaking and misplacing our identity.

Scripture tells us exactly who we are:

  • We are chosen by God, holy and dearly loved. (Colossians 3:12)
  • We are sanctified. (Hebrews 2:11)
  • We are anointed. (1 John 2:27)
  • We are the salt of the earth. (Matthew 5:13)
  • We are the light of the world. (Matthew 5:14)
  • We are HIS. (Galatians 2:20)

God has prepared the way for us. He has redeemed and qualified us so that we can respond to His calling with confidence, knowing who we are and whose we are. 


I Clawed My Way To You

I Clawed My Way To You

You can learn a lot about yourself by re-reading old high school journals. I recently found some of mine and was reminded of all of my favorite quotes, song lyrics, books, and movies. Between things I had written myself and things I had copied down from other sources, I could also clearly see the opinion I had of God. One of my favorite songs was “On Distant Shores” by Five Iron Frenzy.

First, a disclaimer: this song is amazing and I still love it. However, the lyrics that I wrote down in my journal didn’t capture the full picture of what the song was saying. Instead, I pulled out the ones that I thought I related to:

With resilience unsurpassed, I clawed my way to you at last.

I identified with those words so strongly, because that’s how it felt to me—like I was constantly exhausting myself trying to get to God. Like I was clawing my way to the cross. I think I believed that after Jesus died on the cross, His pursuit of me stopped there. He had done His part, and it was time to do mine. I felt like I had to be perfect to get to Jesus, and that when I missed the mark, I had to fight my way back to Him.

The enemy used to go before God to accuse us. In Job, scripture says that satan came before God, with the angels, and accused Job of only loving God because of His provision. But satan no longer has that option. He can’t come before the Father to accuse us, because Jesus is seated at the Father’s right-hand and serves, not as our accuser, but as our advocate and our mediator. He speaks in our defense and He fights for us. When we miss the mark, Jesus is there to remind the Father that His sacrifice has already covered us.

“If anybody does sin, we have an advocate with the Father – Jesus Christ, the Righteous One.” – 1 John 2:1

Since the enemy can no longer go before the throne to accuse us, he instead comes to us and tries to convince us of his lies. He wants us to believe that we are unworthy. He wants us to believe that we are far away from God and can never get close because we don’t deserve to. He wants us to believe that the veil is still up and that we can’t come before God unless we are holy and perfect.

But God tore the veil for us (Mark 15:38). He chases after us (Psalm 139:7-8). He fights for us (Josh. 23:10). He never stops pursuing us (Luke 15:4-6).

Jesus went to the cross while we were yet sinners. That means that as unrepentant sinners, Jesus fought for us. If He fought for us then, how much more is He going to fight for us now that we are His? If He fought for us when we were dead in our sin, how much more is He going to fight for us now that we’re alive in Him? As a parent, as much as you would fight for any child, how much more would you fight for your own son or daughter?

If we use all of our time and energy trying to meet a standard of perfection that was never meant for us, we won’t have any room left to pursue our calling.

We don’t have to strive to prove our worth and we don’t have to fight to get to Jesus—His love is fighting for us! The lyrics I wrote in my journal today are the ones I am embracing as my truth:

When I was Your foe, still Your love fought for me
You have been so, so good to me
When I felt no worth, You paid it all for me
You have been so, so kind to me

Oh the overwhelming, never-ending, reckless love of God

It chases me down, fights ’til I’m found
Leaves the ninety-nine
I couldn’t earn it and I don’t deserve it
Still you give yourself away

Oh the overwhelming, never-ending, reckless love of God

There’s no shadow You won’t light up
Mountain You won’t climb up
Coming after me
There’s no wall You won’t kick down
Lie You won’t tear down

Coming after me

More Than We Can Handle

More Than We Can Handle

“God won’t give you more than you can handle” is a popular phrase that I’ve heard a lot in Christian circles. Sometimes it’s almost used as a joke. “God won’t give me more than I can handle, but He sure does trust me a lot.”

The truth is, that’s not what scripture says, and it can actually give a false sense of God and His character.

What scripture does say is that God will not allow us to be tempted more than we can bear (1 Corinthians 10:13). It doesn’t say that God gives us temptations, but that He won’t let the temptations become too much for us. There’s a large difference between God giving us something and God protecting us from something. James 1:13 is very clear on this subject: “Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and He Himself tempts no one.”

Going back to the phrase “God won’t give us more than we can handle”, the idea that hard times are given to us by God can be damaging and makes it sound like He is the one who is causing our pain and our grief. It’s easy to look at Job in scripture and see someone who was given more than any one man should be able to handle, but it is also clear that God was not the one who gave him those tests and trials. Instead, when satan came against Job, God limited satan in what he was allowed to do (Job 1:12). Today, we have even more of God’s protection. The enemy can no longer come before God and accuse us because Jesus Himself is our advocate. 1 John 5:8 says that because Jesus holds us securely, the evil one cannot touch us.

Additionally, the idea of “more than we can handle” points to an unfair and unjust system, which is the opposite of God’s character (Job 34:12). Why should Person A be given more hardships just for being stronger than Person B?

Ultimately, it’s not about what we can handle. In fact, I would say we are often given more than we can handle. No parent should ever have to go through the pain of losing their child. No child should ever bear the weight of abuse. No person should ever feel the need to contemplate whether or not their existence matters.

In 2 Corinthians 2:8-9, Paul wrote to the church, “For we were so utterly burdened beyond our strength that we despaired of life itself.” Those are certainly not the words of someone who felt like they had a handle on the things happening around them. He continued, “But that was to make us rely not on ourselves but on God who raises the dead.”

We were not built or equipped to handle everything the world throws at us; that’s why we needed a Savior. It’s not about what we can handle, but what He can handle.

A more accurate phrase for Christians to use is, “We can never be given more than He can handle.” There is no burden too large or too small for our God. There is nothing the enemy can attack us with that we can’t surrender to the one who is abundant in power and love for us.

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” – John 16:33

Created For His Glory

Created For His Glory

“Everyone who is called by my name, whom I created for my glory” – Isaiah 43:7

What does it mean to be created for God’s glory? Scripture tells us that we were all created for His glory, but sometimes people tend to get the wrong impression from that statement. We are taught to be humble, and not to boast in our own works, yet here we see God literally creating things that will exalt Him. To understand what it means to be created for God’s glory, we have to first understand what His glory is.

In Exodus 33:18-19, Moses asks God to show him His glory, and God responds by saying, “I will make all my goodness pass before you.”

God’s glory is His holiness, His character, and His attributes on display. When we bring God glory, it means we are physically manifesting His hope, peace, love, joy, kindness, goodness, and gentleness.

Scripture tells us in Ephesians 2:10 that we are God’s masterpiece, created in Christ Jesus to do good works, which God prepared in advance for us to do. God has not only prepared ways for us to display His character, He has also equipped us to do so by giving us His power through the Holy Spirit and His righteousness through Jesus Christ.

However, He also gives us a choice. Moses could have chosen to drop the staff. David could have chosen to drop the slingshot. Joshua could have chosen to drop the trumpet.

God knows the plans He has for us, but at any point, we have the option to walk away from the victory He wants for us. That doesn’t mean God won’t fight for us (looking at you, Jonah), but that He ultimately gives us the free will to do as we choose.

Because Moses didn’t drop the staff, he was able to deliver His people from slavery. Because David didn’t drop the slingshot, he was able to turn the tide of battle. Because Joshua didn’t drop the trumpet, he was able to win the city of Jericho.

When we choose to embrace our calling and surrender to God, we are able to walk in the power and victory He wants for us, and bring His love and joy and goodness to a fallen world filled with sickness, death, and pain.

In Scripture, when we read that the Lord has created everything to proclaim His glory, it means that He has created everything to bring revelation of His love to those who are desperately searching for it.

Here I Am To Worship

Here I Am To Worship

When I think of the word worship, I usually visualize someone with their hands in the air, maybe on their knees, singing or crying out to God. For believers, worship is a time where our minds can be transformed and our hearts can be renewed – but for that to happen, worship can’t just be external. It has to be internal as well.

I grew up in church, and I’ve attended Sunday morning worship all of my life, but I can’t count the number of times when I was singing the words with nothing happening in my heart. In Matthew 15:8-9, Jesus said, “These people honor me with their lips, but their hearts are far from me; they worship me in vain.”

There is a difference between being moved by worship songs, and being moved through the act of worshiping. It’s possible for your mind to be moved by the lyrics in a song, or the beautiful voice of a singer, without your heart being engaged. Maybe you think the lyrics are beautiful, but you don’t connect to the Savior behind the words.

True worship has to be internal. It’s not just about singing the words. In Hebrew, “worship” means to bow down and submit, or to offer. It means to internally surrender to the one whom you are worshiping. It’s this act of surrender that allows God to move in and through us. It connects our heart and spirit to the truth we are proclaiming with our mouths.

It’s when we are in that state of worship that God can easily speak to us, or impress something on our hearts. One of the most vivid memories I have of God speaking to me through worship was right after my father-in-law passed. A week after the funeral, I found out I was pregnant. I was overwhelmed with conflicting emotions – thrilled that we were going to have our miracle baby; devastated at the timing of everything; nervous about telling the family – but I knew God had been faithful to answer our prayers and that I needed to trust Him with the timing as well.

That Sunday, my husband led worship. I held my hands protectively over my non-existent baby bump and prayed that God would give me courage. The song my husband sang was “God of This City”. My head knew the lyrics, but it was like my heart heard them for the first time.

You’re the light in this darkness
You’re the hope to the hopeless
You’re the peace to the restless
You are

There is no one like our God

For greater things have yet to come
And greater things are still to be done in this city

For greater things have yet to come. There is pain now, but joy comes in the morning. Blessed are those who die in the Lord. Do not grieve, like those who have no hope. I have a new song for you to sing. And greater things are still to be done. I know the plans I have for you. Do not fear, for I am with you. I will strengthen you and help you. I will uphold you with my righteous right hand. This child is My handiwork, created in Christ Jesus to do good works, which I have prepared in advance.

God spoke words of love, encouragement, and provision straight to me because my heart was open to receive them. This doesn’t mean you have to receive revelation to be worshiping. Worship doesn’t have to follow a specific formula. You don’t have to be singing, or kneeling, or crying. It’s not about a body position, but a heart position. In your heart, does Jesus come first? When you’re singing or speaking, are you talking about God, or to Him?

Your pretty words mean nothing if your heart doesn’t echo them. Your raised hands mean nothing if they are not seeking Him. Your bended knees mean nothing if you are refusing to surrender. Worship is meant to declare God’s glory, but it means nothing if your heart doesn’t believe He deserves it.

If you want to connect deeper to the Savior behind the songs, you only have to surrender, for He is worthy to receive all of the glory and all of the honor. He alone is God, and He is worthy to be praised.

When You’re Hurt By the Church

When You’re Hurt By the Church

This is a challenging topic to write about because it is so personal, but that’s also what makes it so important. Sometimes the church hurts us, and that pain can directly affect the way we see religion, relationship, and God Himself. Depending on the situation, “the church” could represent a physical place, or it could mean the church as a body of believers.

A little over two years ago, it felt like the church completely sucked the life out of me. I was a new mom, working full-time in ministry, and working on a second church plant with my husband. I’m not going to go into all of the details here, but within six months, it felt like I had been punched in the gut and my heart was in pieces. I don’t think there was any malicious intent behind the hurt—in fact, I think that is very rarely the case—but it didn’t make the pain any less difficult to cope with.

I found myself shutting down, emotionally and spiritually. All of the passion I had for ministry and God’s word completely dried up. I started dreading Sundays and avoiding my Bible. For our family, we realized that we needed to make some difficult decisions to get us out of the situation we were in, but even after those changes were made, healing came slowly.

For me personally, healing looked like starting a blog. I began to write about the things I was struggling with and God was faithful to give me insight as I went through that process. In fact, I began to look forward to that time with Him again because He was consistently helping me change my perspective and sparking new ideas. Last November, after I had been blogging for about five months, I felt like He was leading me to commit to writing one post a week. The idea was a little scary, since I was already struggling to come up with new topics, but I decided to take the leap of faith. I asked a few close friends to help hold me accountable and started making a list of things I wanted to talk about.

Not one week has gone by since I made that decision that God hasn’t given me a topic to write about. In fact, I have hardly been able to keep up! Several times, I’ve been woken up in the middle of the night with an entire blog post in my head.

It felt like I was healing; I was cherishing my time with the Lord, I was excited about church on Sundays again, and I was spending time in scripture daily as I prepared my blog posts. Then last Sunday, God revealed that I was still withholding myself from Him.

We were in the middle of worship that morning, and I felt a gentle conviction about not putting my hands up in the air. I know everyone has different styles of worship, and many people choose to not put their hands in the air, but three years ago I had my hands up every single Sunday, every time I sang in the car, and every time I found myself praising Him. I had discovered a freedom in that action that made me feel so connected to God, and I reveled in it. But this Sunday, I began to look back and realized that I hadn’t once put my hands up in the two years since I’d been hurt.

The thought brought me to tears, and I heard God gently ask me, “Why are you holding back from me? I’ve never hurt you.” And I cried out in my spirit, “God, you’ve never hurt me, but your church did.”

When we are hurt, how often do we end up withholding ourselves from the wrong person? With our spouses, our friends, our families… how often do we hold back from them because we have been hurt before? Proverbs 3:27 says, “Do not withhold good from those to whom it is due, when it is in your power to do it.”

Who deserves our surrender more than the one who gave up everything so that nothing could separate us from Him? (Romans 8:38) Who deserves our complete love and devotion more than the one who raised us from death to everlasting life? (John 3:16) Who deserves our worship and praise more than the one who rejoices over us with singing? (Zephaniah 3:17)

The church may hurt us, but God doesn’t. Sometimes it’s hard to separate what He has done with what people have done in His name, but don’t let the enemy convince you your pain is from God. If you’ve ever been hurt by something or someone in your life related to the church, I encourage you to ask God to reveal any part of yourself that you are keeping from Him. Let Him show you where you are holding your hurt, so that He can help you release it.

“Do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you, I will help you, yes, I will uphold you with My righteous right hand.”

-Isaiah 41:10

Misconceptions About Grace

Misconceptions About Grace

Grace in the English language typically means elegance, beauty, or mercy, but in scripture, grace is the foundation of our salvation and redemption. Ephesians 2:8 says, “For it is by grace you have been saved through faith—and this is not from yourselves; it is the gift of God.” Grace is the means that allowed us to be reconciled and restored to righteousness in His sight after the fall. God’s grace is His goodness toward us when we were still sinners and had no reason to expect His favor.

Grace is something I write about a lot, because I think it’s one of the most important aspects of Christianity. However, I also think there are a lot of misconceptions about what God’s grace is and what it means. Here are three I see or hear about most often:


God secured our eternal salvation by sending His son to die on a cross, giving us his unmerited favor and mercy. That is what grace looks like. Because we did nothing to earn it, or deserve it, there’s nothing we can do to lose it.

Ephesians 2:9 says that we are saved, “not by works, so that no one can boast.” Works do not earn us salvation or grace, and thank goodness they don’t. We would constantly be bouncing in and out of redemption, as we struggle to live as Christians in a fallen world.

God’s grace defies our logic and challenges our beliefs about worthiness. Thankfully, there’s no correlation or causation between our works and His grace. Our performances do not determine His grace, our successes do not determine His grace, and our failures do not determine His grace. It is not about our works, but Christ’s finished work on the cross.


Grace does not mean that we don’t need to repent, or turn away from sin. We are not looking at grace the right way if we refuse to correct our behavior or learn lessons because we see ourselves as perfect. Grace doesn’t mean we are perfect; it means we are covered.

Romans 3:23-24 says, “For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.”

We all fall short—if we didn’t, grace wouldn’t be needed—but scripture says we are justified by grace. The enemy can attack us in multiple ways: he can get us to dwell in condemnation, where it feels like we are never good enough and can never live up to God’s standards; or, he can make us think that because we are covered by grace, we aren’t accountable for our actions. Either way, we stop producing fruit because we stop focusing on Jesus and His plan for us.

Grace does not make us perfect, but it does give us Jesus’ perfect standing with God, which enables us to come before Him free of guilt. God’s grace is what allows us to get back up when we fall and turn away from the things that make us stumble.


A term that’s used a lot is “giving grace” – giving yourself grace, or giving others grace – but I don’t think the term is always used correctly. True, supernatural grace isn’t something we give or don’t give. It’s not something we work for, or earn, and it’s not something we can provide.

2 Corinthians 5:18-20 says, “All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us.”

Grace and the ministry of reconciliation is from God. It’s not so much about giving grace, but how we respond to, and reflect, the grace we’ve been given.

So maybe to “give yourself grace” is simply to remind yourself that you live under the abundant, unending grace that Jesus died to give you. To “give others grace” is to remind yourself and them that they live under the same thing.

When the Healing Doesn’t Come

When the Healing Doesn’t Come

Most Christians believe that healing happens even today, and many of us have either been healed or have known someone who has been healed. But how many of us also know someone who wasn’t? How many of us have been left confused, disheartened, and heartbroken after praying for healing that never came?

This is a difficult and often painful topic to talk about in the Christian world, one that can lead to division, but it’s also something many of us have faced. It’s one of the things that cause Christians to turn their back on God, or become angry with God, and it’s one of the reasons Christians feel separated from God in their grief – How could a good God let this happen?

When healing doesn’t come, the most prominent question is why? Why are some healed instantly while others struggle for years seeking healing? Why do some live while some die? We say that the blood of Jesus purchased our healing, so were the stripes He bore only enough to heal certain illnesses or certain people?

The default answer to this is “God’s timing” or “God’s will”, but how does someone in pain reconcile the heart of a God who was willing to heal Person A’s cancer, but not Person B’s cancer? Scripture tells us that God is not a respecter of persons (Acts 10:34). He does not love some of us more than others. We can’t earn our way into healing, the same way we can’t earn our way into salvation or righteousness.

If we were to pray for a friend or family member to be saved, and they ultimately die cursing God, would we assume that it was God’s will for them to not be saved? 1 Timothy 2:3-4 says that God wants all people to be saved and come to a knowledge of the truth. We can’t automatically associate every unanswered prayer with God’s will, or we are giving people a picture of a God who cares about some more than others. Instead, we have to focus on what we know to be true.

There are things we know from scripture and then there are things we think we know.

Things we know:

  • God’s intention for us in the garden was to live and not die, or suffer (Genesis 2:15-17)
  • Adam and Eve disobeyed God and we began to live under a curse (Genesis 3:17-19)
  • God reversed the curse through Jesus (1 Corinthians 15:22)

Things we THINK we know:

Our brain makes connections that might not be true. We take scriptural truths and then follow them down a path that’s not biblical.

God knows when we suffer, and He is good and loves us, so He wouldn’t want us to suffer. God can stop our suffering, so we should never expect to suffer.

Scripture refutes this repeatedly. Look at Job, Moses, Hannah, David, Jeremiah, Paul, Peter, Daniel, Thomas, etc. Acts 14:22 says, “Through many tribulations we must enter the kingdom of God.” Christians don’t escape suffering; we have the promise of a loving Father who will “come near to the brokenhearted and save the crushed in Spirit”.

God is a loving God who wants to heal me, but I haven’t been healed. Since God is all-powerful, there must be something wrong with me. Maybe I don’t have enough faith, or I have unconfessed sins.

So what do you say to the husband who just lost his wife or the parents who lost their child after spending days on their knees in prayer? Would it really help to walk up to a mother who recently lost her son and tell her that she could have saved him if she had just had more faith? Is that going to bring her closer to the cross or push her further away? Theology is not going to help someone who is suffering; only the presence of God is going to do that. We can’t pretend to know what God is doing behind the scenes. In the book of Job, his friends all accused him of doing evil, but God called him blameless and a righteous man. It is so hard to not give answers when someone is in pain, but sometimes our poorly worded answers can cause more grief and condemnation, when the truth is simply we don’t know.

Ultimately, it comes back to what we do know to be true. We don’t know God’s thoughts, but we do know His character. We know He is God, and we know He is good. Scripture tells us:

  • God will pull us close in our time of grief. (Psalm 34:18)
  • God is for us and He loves us. There are things we can’t understand and mysteries in the world, but there is no mystery in how much God loves us (Psalm 136:26)
  • God will turn our grief into joy (John 16:20)

If you are struggling with a loss that you can’t understand, or if you have prayed for healing that still hasn’t come – I encourage you to continue seeking God and trusting Him, knowing that He is for you and He loves you. A great book that dives into this topic in depth is “Where is God When it Hurts” by Philip Yancey. I highly recommend it for anyone who wants to learn more about what God’s word says about grief.